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You’ve most likely known about San Valentino (St. Valentine). Every February 14, we trade cards and chocolate, blossoms, and adornments in festival of his name and memory. The issue is that quite a bit of what we accept we are familiar the historical backdrop of St. Valentine isn’t exactly obvious.

The Legend

The story the nuns let us know when I was in grade school was that Valentine was a cleric during Roman times. Imprisoned on the grounds that he wedded couples against the sets of Ruler Claudius, Valentine taught his prison guards of God’s driving agnostics out of obscurity (sin) and into the light (salvation). One of the guards said he would change over completely to Christianity assuming Valentine would fix the man’s little girl of her visual deficiency. As per the legend, Valentine laid his hands on the young ladies eyes as he implored, and she recovered her sight. Valentine later sent her a note marking it, “Your Valentine.”

Claudius knew about this and requested the execution of every one of them, including the decapitation of Valentine. What’s more, the rest, as is commonly said, is history.


For a considerable length of time, a request for Belgian priests investigated the existences of each and every holy person on the ceremonial schedule and distributed their discoveries. The priests found that Valentine was a famous name in Roman times, and three specifically kicked the bucket in the third hundred years. Apparently, every one of these three specific Valentines kicked the bucket close by February 14.

The first, very little is known, kicked the bucket in Africa with 24 different troopers. The narrative of the second, a Roman cleric named Valentinus, is like the one we learned in school with one special case. Rather than imprisoning Valentinus, the head put him in the guardianship of an aristocrat. The remainder of the story continues as before.

Valentine Number Three was a minister or diocesan from Terni, a city in Umbria. Likewise with the legend and the narrative of Valentinus, this Valentine discussed Christianity to a potential proselyte and recuperated the man’s kid. Subsequent to finding out about it, Claudius had Valentine decapitated and covered on Through Flaminia (the street that leads from Rome to Rimini). A few years after the fact, Pope Julius requested a basilica worked over Valentine’s burial place.

The Catholic Church actually perceives Valentine as a holy person, and he fills in as the benefactor holy person of couples, love, blissful relationships, beekeepers, and epilepsy. In view of the crudeness of Valentine’s set of experiences, notwithstanding, the Congregation has taken out him from its Overall Formal Schedule.


Basilica San Valentino in Terni holds the remaining parts of St. Valentine (number three), albeit the Basilica of Santa Maria in Cosmedin in Rome professes to have his skull. Chapels in Dublin, Glasgow, Malta, Prague, and Madrid likewise guarantee to have bits of his bones on their special raised areas.

Celebrating love in February became well known in the twelfth or thirteenth 100 years, around 1000 years after the Valentines’ demises. What’s more, while he was one man, three men, or no men, St. Valentine stays the benefactor holy person of affection.

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